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Talbot Davis

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Million Meal March — Frequently Asked Questions
March 26, 2014 at 1:00 am 3
For the people of Good Shepherd, southwest Charlotte, northern York, and eastern Gaston Counties:

Million Meal March FAQ 

Fed Up With Hunger Sunday
Frequently Asked Questions


What Are We Doing On March 30 at Good Shepherd?
We are harnessing all our Sunday morning people and energy to prepare and package over 250,000 Meals Ready To Eat (MREs).  This is part of a larger effort with fourteen other church to provide 1,000,000 meals by the end of March.

Where Is All This Food Going To End Up?
After we prepare and package the meals, Stop Hunger Now will ship them to famine-stricken regions of Haiti. Stop Hunger Now (www.stophungernow.org) is a faith-based hunger relief agency who has a distribution center on Westinghouse Blvd, about three miles from Good Shepherd.

Why Aren’t We Having Church?
We ARE having church. We are worshipping by feeding. Instead of hearing a sermon, we are being the sermon. Our hands complete the sentences our words start. 


What Time Should I Come?
We will STILL HAVE THREE TIMES ON SUNDAY: 8:30, 10, 11:30.  Instead of "services," we are calling them "shifts."  Please come at your normal time . . . however, we encourage as many of you as possible to come at 8:30 so there will be room at 10.  Please plan to work for about an hour.

Will We Have An Offering Sunday?
Yes. Please look for greeters with giving baskets as on a usual Sunday. The first $63,000 of today’s offering goes to this project to pay for the food products and the shipping.

Have We Ever Done Anything Like This Before?
Yes, in October of 2011 our church took part in "Fed Up Sunday" and packaged 192,000 meals in one day.  You can see about  that day here.

What About My Kids?
Children & youth 1st grade and up will be your co-laborers in the Worship Center this morning. For space and safety sake, we ask that parents take pre-schoolers through kindergarten to their normal Sunday morning space in the K-Zone where there will be age specific service projects. Our nursery area will function as normal.

Can I Invite People Who Don't Go To Good Shepherd?
Yes!  People who don't believe exactly as we believe are still fed up with hunger.  In 2011, many, many people had their first exposure to Good Shepherd through our meal packing event -- and a lot of them stayed around. 

Am I Ever Too Old?
No.  In 2011, we had people in their 90s working alongside young children.  Many of the packing stations will have seats, so you can work while sitting down.

How Does This Fit In With Inviting All People Into A Living Relationship With Jesus Christ?
Inviting All People is our big “what.” Our strategic “how” involves LifeGroups, Serve Teams, Worship Gatherings, and Radical Impact Projects. Sunday is a Radical Impact Project.
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Top Five Tuesday — Top Five Christian Cliches
March 25, 2014 at 5:11 am 4
You know what a cliché is, right?

A word or phrase that has been used so often, and in so many different settings, that it has lost its original meaning.  Assuming, of course, it ever had an original meaning . . . which many clichés never did.

Good communicators, then, want to avoid clichés like the plague. 

(Get it?)

Anyway, there are certain clichés that seem to be under the special purview of the Christian world.  Phrases that well-intentioned church people have used . . . and used . . . and used . . . regardless of whether or not the phrases are either true or helpful.

So here they are:  the Top Five Christian clichés.

1.  Christians aren't perfect, just forgiven.  Perfect bumper sticker theology!  And a perfect Christian justification for un-Christian driving habits!  And a perfect way to undermine Matthew 5:48.

2.  God needed another angel.  When we use this one in times of grief, it's a combination of good intentions and bad theology.  First: those words are rarely of comfort to suffering family members as they make God responsible for taking their loved one.  Second: deceased people do not become angels in the after-life.  In fact, according to Paul we will actually stand in judgment over angelic beings in the life to come. 

3.  God helps those who help themselves.  How do you follow that cliché?  With "And if you work real hard you'll go to heaven"Based on Romans 5:8, we might even suggest that God helps those before they are even capable of helping themselves.

4.  Let go and let God.  This one might be true.  I've just never really understood it.  It does fly in the face of Philippians 2:12.

5.  And a personal pet peeve:  Family Friendly . . . .  Whether it is radio stations, television shows, or even churches themselves, we in the church world seem blissfully unaware of what we convey with the term "family friendly."  Primarily: we're not interested in people who are single.  We're barely interested in people who are married but don't have children.  Shouldn't we strive to be family friendly without having to tell people we are?
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A Completely Incomplete Sermon
March 24, 2014 at 1:00 am 0
My sermon yesterday needed to do two things:  1) serve the normal function of a Sunday message in terms of teaching, evoking, exhorting, and encouraging the people gathered for worship; and 2) drum up awareness of and enthusiasm for next week's Million Meal March.

It was in a sense a teaching-oriented promotion of the centerpiece of the Food For Thought series: when the people of Good Shepherd won't hear a sermon; they will be the sermon on March 30 as they package 250,000 meals with our partners at Stop Hunger Now

So I based the message on James 2:14-24 and called it Completely Incomplete.  It won't take you long to figure out why:

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            When I was a kid, I went to the grocery store down the street from our house with my mom and
            Which reminds me of the time in high school when I was driving in a strange town when we
            And that makes me think of the time in seminary when I organized a small group from our very small to go
            And all of that leads me to what I want to talk to you about today, which is
           
          Frustrated yet?  Annoyed yet?  Don’t you just want me to finish one of those sentences so you can know just what the     I’m talking about?  What good is an incomplete sentence?  None!  You don’t even have to have one of those middle school sentence diagram thingy-s to understand that, do you?  And preaching with incomplete sentences is not a way to grow a church or build a following or lead to an altar call.  Incomplete sentences are so very . . . .
            And as we move into week 2 of Food For Thought and in particular as we prepare for week 3 of it!, that’s what James says to us today:  we have some incomplete sentences running around in church-land, USA.  Now: James is a rubber meets the road kind of guy and the book that bears his name is a rubber meet road kind of sermon.  He’s less interested in the philosophy of the faith and more interested in what it looks like when you live it out.  That’s why this section of her sermon starts out in 2:14: 
14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 
 Rhetorical question in which the implied answer is, “No!”  And so then James gets quite specific (which, by the way, any good sermon does!) in 2:15: 
 15 Suppose a brother or a sister is without clothes and daily food.
Notice what it doesn’t say about food.  Not that he’s hungry.  Not that he’s missing dessert.  Not that he needs more protein.  Not even that he’s lacking the eight essential vitamins and iron that are in Kellog’s Raisin Bran.  Nope:  DAILY FOOD.  Basic, daily caloric intake to live.  And he is missing it not just today, but as a way of life.
            So:  suppose . . . in the church or beyond it, close to home or far away . . . someone is in this place.  Except today, in 2014, we really DON’T have to suppose, do we?  Check it out:   

            And to what James supposes and to what we SEE there – in both cases centering on food – James goes on to 2:16: 
 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?
 Haunting question – what good is it?  You know what he is stating by asking there?  What good is it if your sympathy is aroused by the video but you don’t ever act on it?  NO GOOD.  What good is it if your compassion gets stirred up but that’s where it stops?  NO GOOD.  What good is it if you have really good intentions but not concrete actions?  NO GOOD.  What good is it if you SAY SOMETHING but DO NOTHING?  NO GOOD.  No good at all.  The answer is embedded in the question:  What good?  NO GOOD!
            And look especially at the contrast built into 2:16 there: READ.  “Says” & “Does nothing.”  Say something & do nothing.  You know what a say something & do nothing person is?  An incomplete sentence!  Frustrating. Annoying.  Of no value.  And James tells us that incomplete sentences, the SAY SOMETHING & DO NOTHING types aren’t . . . really . . . Xns.  Look at 2:17: 
 In the same way, faith by itself, if it is not accompanied by action, is dead.
 We should understand that language here, because there has not been a single time when we’ve invited all people into a dead religion.  But every time into a living relationship.
            Which is why James doesn’t leave us hanging there, like some kind of dangling participle.           Look at 2:20-22: 
20 You foolish person, do you want evidence that faith without deeds is useless[a]? 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22 You see that his faith and his actions were working together, and his faith was made complete by what he did. 
 And check 2:22 again:  READ.  Faith gets made complete not by what Abraham said or believed or promised or sang but by what he DID.  He got up on his feet, picked up Isaac in his hands, and prepared to obey God's command.  And so returning to the original suppose – remember the guy without daily food? – and the incomplete sentence that IS the religious jargon of 2:16 – the thrust of James’ sermon here becomes very clear.  Your hands complete the sentences your words start.  The only way to move from the SAY SOMETHING & DO NOTHING mentality is to drill down of 2:22:  faith was made complete by what he did.  Your hands complete the sentences your words start.  You don’t tell people to go on peace and be well fed and warm; your hands get to work ensuring that can happen.
            It’s a bit like what happened in small US town many years ago when a small boy was rescued from a house fire by a brave fire fighter who climbed up a scalding hot pipe to get into the bedroom and deliver him.  Sadly, the rest of the family died, leaving the boy an orphan.  The community rallied around, many wanted to adopt him, and so finally the authorities had a hearing to determine who would best care for the boy.  A couple of some wealthy stood up, entered their person P & L statement as evidence and said “we can provide best!”  Then a lovely, older, single woman stood and said, “I can give him the care & love that he needs.  I’ve got the time.”  And then a man stood up and instead of saying something, showed the judge his hands.  Burned, scalded, scarred hands.  And everyone, including the boy himself, knew: that’s the firefighter who didn’t wishgood things for the boy, he sacrificedhis health for him.  Didn’t have to say a word; just had to show his hands.  That’s all it took.  REFRAIN
            So here’s where we are.  Next week, you – YOU – have an unparalleled opportunity to have your hands complete the sentences your words and my words start.  This room will become an Assembly Line – actually about 30 assembly lines.  Instead of hearing a sermon you will BE the sermon.  Your hands will dig in, work out, and prepare Meals Ready Eat that we will then ship to typhoon-ravaged Philippines.  We did this in 2011 in this same room.  The church was smaller then and yet we still have over 2000 people show up.  And those 2000+ people prepared and packed 192,000 meals that were then shipped to Uganda in Africa.  Here’s what it looked like (video if have it; AV if don’t).  This year, the goal is more radical.  We’ll use not only this room but the K-Zone as well and we are part of a network of church who are shooting for a million meals together.  It’s the Million Meal March.  And GS’s commitment is . . . get this . . . 250,000 meals; ¼ of the goal. 
            Listen: your good intentions never saved a single life. Only your get-involved hands will.  Today’s message is almost like one long incomplete sentence on behalf of the whole community that next week’s experience will complete.  We’ll make it fun, we’ll make it energizing, you’ll see me in a hair net, when you’re done you’ll want to do it again next year, and you will do more with your hands in an hour than I could do in a year’s worth of sermons.
            Because there is one thing I don’t want to be guilty of: taking the Lord’s name in vain.  Huh?  Yep.  Religious jargon – Go in peace, keep warm, be well fed – that’s not backed up by concrete help takes the Lord’s name in vain.  Anything that uses God’s name to your own benefit and manipulates others with it – that’s taking the Lord’s name in vain even more than profanity.  A bit like the St. Patrick’s Day parade in NYC one year where a man who was hungry had a hat out for donations.  And as a couple strolled by him he said, “May the blessing of the Lord, which brings love & joy & wealth & a fine family, follow you all the days of your life.”  They continued walking without acknowledging and so he finished:  “And never catch up to you!”  Hey: I want that kind of blessing to catch up with me and then surpass me!  It only happens as I live the kindness my words speak.  REFRAIN
            And can I just say that historically speaking you all are the best people I’ve ever met at completing sentences?  At translating your emotion into action?  The first Sunday Hunger Games in 2011 is one example.  You showed up in droves, you brought friends, and you worked and worked and worked until the 192,000.  You were motivated by images of famine and you ACTED on it.  Then 14 months ago, your emotions were stirred when we talked about the scourge of the domestic sex trafficking industry.  But you didn’t just get mad; you didn’t just get heart-broken; you got unbelievably generous.  $400K on a single Sunday for Home.  Rescued girls are now living in safety and restoration because your hands completed the sentences your words started.  So I have every confidence that you will respond to this, you’ll invite even friends and neighbors who may not believe what we believe but still want to help fight hunger, we’ll make the 250K meals, and you’ll see me in the hair net. 
            And you know what is even a greater concern than next Sunday?  Will you move from a servant event to a servant lifestyle?  Will you allow the MMM to be a springboard into that kind of life?  I don’t mean stopping for every person holding a sign at a street corner – though there are worse things – I mean investing in the many agencies that deal with hunger & poverty on a consistent basis?  It’s why I love our own Open Arms ServeTeam (AV) which trains young women trapped in cycles of homelessness how to prepare resumes, conduct interviews, get jobs.  It’s not toxic charity; it’s empowering people.  Takes time, investment, skills, but the GS team is fabulous.  Their kindness speaks much louder than their eloquence. 
            So will you?  Will you move from event to lifestyle?  Whether church programs or simply how you treat your spouse, your kids, your parents?  Don’t fill the air with empty promises.  Fill their lives with hand-centered help.  REFRAIN.
            Because when I was a kid, I went to the grocery store down the street from our house with my mom and I’d always ask her for a Baby Ruth and she’d always say no because that money could be better spent, even on people who needed it.
            Which reminds me of the time in high school when I was driving in a strange town when we picked up a hitchhiker and gave him a ride to McDonald’s where we gave him a burger & fries.
            And that makes me think of the time in seminary when I organized a small group from our very small church to go the Salvation Army in Lexington, KY and served dinner.  The first time that little church had ever done outreach.
            And all of that leads me to what I want to talk to you about today, which is having your hands complete the sentences that your words start.


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Food For Thought, Week 2 — Completely Incomplete
March 21, 2014 at 1:00 am 0
I've never done a "two-part" sermon before.

Series, yes.

Two-parts to get to the one whole?  Never

Until this weekend.

You'll see what I mean.  In a big, bold, radically impactful way.

Completely Incomplete

Sunday.


8:30.  10.  11:30.


  Food For Thought Promo from GSUMC on Vimeo.


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How New People At Good Shepherd Interact With “What Does It Mean To Be A United Methodist?”
March 20, 2014 at 7:00 am 5
Last night, I led the third of our four session Next Step group, which we promote as a "membership exploration class at Good Shepherd."

This particular group has about 25 people in it, spanning in age from 17 to 70 and in experience from biblical novices to people who have studied for the ministry.  In the first two weeks we covered introductory material and then the all-important "What Does It Mean To Be A Christian?"

Which set us up well for last night's subject, "What Does It Mean To Be A United Methodist?"

This is always my favorite session to lead.  The Methodist distinctives of prevenient grace on the one hand and free will on the other intersect with my own story of not only coming to faith but then maturing in it.  So people in Next Step learn about the major tenets of our denomination while also getting an insight into some of my own upbringing and idiosyncracies.

And the gathering last night was notable for this reason:  no one (that's zero out of 25) had any prior "Methodist" experience, so names like "John Wesley" and concepts like "sanctifying grace" were altogether new.  I was given a tabula rosa on which to begin forging Methodist identities in the lives of new members at Good Shepherd.

In other words, I could have told them that we believe in predestination, pre-millenial dispensationalism, and perseverance of the saints, and they wouldn't have known any better.

But I didn't.

Here are a few of the highlights, continual reminders of why I love the historic theology that undergirds the United Methodist Church.

*  When we talked about prevenient grace -- the idea that God is working on you before you are looking for him -- internal lights went on all around the room.  People looked in the rear view mirror of their lives and saw with much greater clarity how God was at work in their lives even when they were oblivious to his presence.  People recalled events as painful as the death of a spouse or as joyful as the birth of child as evidence of God's intrusion into their lives.  We realized together that prevenient grace is really intervening grace:  God is an expert interventionist.

*  I saw the relief in the group when, after explaining the Calvinist doctrine of double predestination, I let them know that Methodism lands at the opposite end of the spectrum with our firm belief in free will.  (The first church I attended as a teenager was so strongly Calvinist that -- in spite of the love of the people and the intellect of the pastor -- it propelled me on a "free will" search which ultimately led me to Wesley and the people called Methodist.)  The group resonated with the "free will logic" of I Timothy 2:3-4:  This is good and pleases God our Savior who wants ALL MEN to be saved & come to a knowledge of the truth.  If God truly desires ALL to come faith, why would he have predetermined that many would not?

*  Our material teaches people that the early Methodist in Great Britain and the US were known for:

Dynamic Worship (the Shouting Methodists)
Small Groups
Helping People In Need
Inviting People To Faith
The Ministry Of The People, Not The Clergy

As they compared early Methodism with Good Shepherd Methodism, they decided that -- in spite of occasional complaints from my clergy UMC colleagues that "you're not Methodist enough!" -- our church does its best to mimic those early, enthusiastic revivalists of the movement.

*  When I opened it up for questions, I was stunned by what wasn't asked:  1) what's the deal with itineracy? and 2) where do you all stand on homosexuality?  Silence on both, though I brought up the former.  So whether it's our outmoded system of deploying pastors OR the controversy threatening to tear our national connection in two (or three or four), people are blissfully unaware.  While appreciative of our Methodist roots, they are more dialed in to our congregation's mission:  inviting all people into a living relationship with Jesus Christ.

 

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