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Talbot Davis

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Does Good Preaching Exhort Or Evoke?
June 26, 2014 at 5:03 am 3
I was speaking with a good friend awhile back about the difference between exhortational preaching and evocative preaching.

Exhortational preaching challenges. Urges. Implores. It is filled with phrases like "you should" and "we ought" and "do this" and "consider that." It challenges people to change beliefs and behaviors based on the propositions included in the sermon.

Evocative preaching is different. It seeks to evoke a response in the hearer; to craft the kind of experience that moves the emotions before it speaks to the mind. Fewer imperatives. More rhetorical questions. It's heavy on images, often leaves the "punch line" to the end, and sometimes leaves the implications of the message in the hands of the listener. The experience of the message as much as the content of the message will empower people to change beliefs and behaviors.

I believe evocative preaching communicates well with 21st Century people -- people who are often skeptical of authority and yet accustomed to receiving their information from screen-based images.

I typically strive to be more evocative than exhortational in my messages -- though I'm not sure how often I reach the goal.

When done well, evocative preaching can even open the way for exhortational preaching: as the proclaimer engages the hearts and minds of listeners, he or she then has the trust, space, and freedom to issue challenges.

Even blunt ones.
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A Personal Prayer Team
June 25, 2014 at 5:18 am 0
I had dinner last night with six friends from Good Shepherd:


Seated:  Chris Myers, Jason Handschumacher, and Erica Handschumacher.

Standing:  Me, Nicole Jones, Michelle Scullock, and Mike Thompson.

Most of the group had not met one another before we gathered for dinner at a local eatery.

However, they share something in common aside from the fact that they attend Good Shepherd.

They are a personal prayer team.  For me.

Following the advice of our friends at Al Newell & Associates (creators of the High Impact Volunteer Ministry), a number of us on staff have invited different folks to serve as our Aarons & Hurs:  a team of people who will lift us up in prayer on a regular, routine basis.

So every Monday morning, I send an email to the six people in the picture.  Among other things, I ask them to pray for mental agility in sermon preparation, pastoral sensitivity in funeral ministry, and leadership savvy in guiding our church in a season of decision-making.

How did I happen to ask these particular six people?  I have no idea.  All I know is that over the last couple of months, each one came to mind with a sudden:  "you need to ask that one to be a pray-er for you."  That is probably why they all said "yes."

And now, after we spent an evening growing in both friendship and conversation, they can add praying for one another to their ministry of praying for their pastor.

Living relationships with Jesus Christ all around.
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Top Five Tuesday — Top Five Things I Learned From Matt O’Reilly
June 24, 2014 at 1:00 am 1
I spent much of last week at the 2014 Western North Carolina Annual Conference Meeting of the United Methodist Church in scenic Lake Junaluska, NC.



It's a yearly event -- think maybe that's why they call it the Annual Conference? -- that gathers about 2000 preachers and lay people from the 1100 churches across the western portion of our state for three days of worship, friendship, and one-upmanship (actually, I wanted say "debate" but needed to keep the "ship" motif working).

I've been going to Lake Junaluska every June since 1989 and I always love the trip and the connections.

In recent years, I've also been one of the leaders of the Western North Carolina Evangelical Movement, a collection of pastors and laity devoted to advancing what we see as historic Wesleyan Christianity.  You can read our Statement Of Faith here and our Who We Are here.

Each year at Annual Conference, the WNCCEM hosts a breakfast and brings in a guest speaker.

This year's speaker was Matt O'Reilly, who is tri-vocational: he is a UM pastor in Alabama and an adjunct professor of New Testament at both Asbury Seminary in Kentucky and Wesley Biblical Seminary in Mississippi.


I had met him in January and was confident that he would bring a depth and an excellence to our conversation at Lake Junaluska.

I was unprepared, however, for just how deep and just how excellent his talk would be.

Titled "Marriage In The Image Of God" the talk provided the kind of what are we for? framework that is often missing among us theological conservatives who are more often known for what we oppose.  He started well, got me a little verklempf a third of the way through, and thoroughly tears-on-my-cheeks by the conclusion.

Here are the Top Five Things I Learned (many of which I recapitulated in a large panel discussion the next day).

1.  The library of the bible (actually, he didn't use the word library but I always do) begins and ends with a marriage of a man and a woman in a garden.  In Genesis 1 & 2 it's the man and woman in Eden and in Revelation 21 & 22 it's Christ and his bride in the New Jerusalem.  Using the literary understanding of inclusio (bookends), such an arrangement is neither accidental nor insignificant. God is saying something about covenantal heterosexual monogamy at the beginning and again at the end, and that informs how we read the middle.

2.  The Trinity is beautiful.  God's internal, self-giving glory is the most beautiful thing in existence.  (At this stage, Matt was sounding a lot like John Piper, which in this particular case is a fine thing to do.)

3.  The complementary equality of the Trinity is reflected in the complementary equality of the man & woman.  Man and woman are alike & yet different and in the intimate joining together of what is similar yet distinct, human sexuality becomes a reflection of the unity-in-diversity that is the Trinity.  (And you thought it was just about waiting for marriage to have sex!)

4.  People often don't take conservers (conservatives, I say, are those who wish to conserve what is ancient, true, and beautiful) on issues related to same sex marriage and same sex intercourse because we're not serious about other matters relating to marriage, such as adultery, cohabitation, and divorce.  Ouch.

5.  Married sex is a safe place to be vulnerable.  Sex outside married still contains vulnerability but with no safety.  And every pastor dealing with an emergency pregnancy in the congregation knows exactly what that means.  I love the phrase:  a safe place to be vulnerable.

6.  (Breaking my Top Five rule but he was so good I'll give him another.)  Sin is the human heart turned in on itself.  Redemption is the process of turning it back out.  Hmmmm, there is a Good Shepherd series in there somewhere.  Heart Turners anyone?


I believe that as the United Methodism continues to wrestle with its future, Matt O'Reilly's voice is one from which both conservers and progressives will benefit.









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The First Rule Of Real Estate & The Gates Of Hades: Week Three Of Head Scratchers
June 23, 2014 at 1:30 am 0
Yesterday's third sermon in the "Head Scratchers" series was a lot of fun.

It also served as a reminder of the kind of things we treasure at Good Shepherd.

The sermon began, as all of them have in this series, with a innovative way to do the Scripture reading.  I have loved these videos, all of which we conceived and implemented by Chris Macedo.
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What is the First Rule Of Real Estate?  Right!  LOCATION, LOCATION, LOCATION.  Whereyou buy a house or build an office part is more important than the kind of house or park that you get.  That’s why a bungalow in Myers Park costs $1M but if you put the same house down here in Steele Creek it would cost . . . a lot lessthan the $1M!  Location, Location, Location.
            Nowhere is that more true in Scripture than with today’s Head Scratcher in Matthew 16:18 where Jesus says this: 

 18 And I tell you that you are Peter,[a] and on this rock I will build my church, and the gates of Hades[b] will not overcome it.

And where is Jesus when he utters these words?  16:13 tells us: 
 

13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”


What’s the big deal with that location?  Only everything.  Caesarea Philippi was located about 25 miles NW of Galilee and it was for lack of a better term a hot zone for idol worship.  Its whole history was defined by the different idols worship there and religions practiced there.  The town sits at the base of sheer, rocky walls (AV from Rabbi site), and also at the entrance to an array of underground rivers and caves.  And many years before Jesus appeared, it was the scene of the worship of Baal, a god of the Canaanites that the people of Israel were often tempted to worship themselves – to cover all their bases.
            Then when the Greeks came in to the territory, they made the area a place where they worshipped the fertility god Pan.  The town changed its name to Panea in honor of Pan.  Get this: both the Baal worshippers and Pan fans believed that every winter the gods entered into the caves by way of the underground rivers/springs and then spent the winter hibernating.  In the spring time, those fertility gods re-emerged from the caves and VOILA! spring fever and all kinds of reproductive activity.  It’s why part of the worship of Pan & Baal & others at the mouth of the caves involved . . . how to say it delicately? . . . human acts of fertility.  Prostitutes.  To guarantee your own fertility that spring once you honored the god of fertility.  So the town was not only a hot zone for idols, it was a Red Light District for people!  It’s hard for any church or synagogue to measure up to that kind of worship service.
            And finally in Jesus’ day the area in question had been conquered by the Roman government.  In particular a leader named Herod Philip. And with great humility, he renamed the city . . . after himself.  Caesarea Philippi.  Caesarea is a way of honoring all the Caesars who ruled Rome:  Julius, Brutus, Sid & others.  It was the kind of city where you had an ongoing loyalty oath:  Caesar is Lord.    CP is all of a sudden Four Corners, Amsterdam, and DC all rolled into one, all on steroids.
            So with this background, surrounded by idol worship, Caesar worship, Jesus – a mere Jewish carpenter! – deliberately sets himself in comparison to all the world’s religions by pressing the question with his followers in 16:13-15: 


13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”
14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”
15 “But what about you?” he asked. “Who do you say I am?”


Who do people say I am?  Who do YOU say I am?  Compare me to all these and all this, Jesus is saying, And I expect to come out on top.  You comparison shop religions and you’ll see there is no comparison at all.
            And that’s when Peter – who, while they are in the shadow of a rock face wall, has his name mean “rock” – steps up and says in 16:16: 

 16 Simon Peter answered, “You are the Messiah, the Son of the living God.”

In contrast to all these dead gods who hibernate in the winter and fornicate in the spring, you are ALIVE, Jesus.  You are TRUE, Jesus.  Peter is the first human to make this declaration of truth and he does so surrounded by the lies of dead gods and so in this moment of courage and clarity, Jesus answers in 6:17 & then the Head Scratcher of 6:18:   

18 And I tell you that you are Peter,[a] and on this rock I will build my church, and the gates of Hades[b] will not overcome it.

Truth in the middle of lies.
            So you’ve got a declaration of truth and then piled on that is this promise that Jesus is going to build his church on the person and the profession of Peter.  The Gates of Hades will not prevail against the church or overcome the church.  Hades.  Huh.  Do you remember where they were?  CP with its entrance to the underground rivers.  They thought the gods hibernated there.  But do you know what Hades was in ancient thought?  They didn’t have developed ideas of heaven & hell like we do.  Hades was instead a murky, fuzzy, sort of depressing holding pattern.  Like when you’re in a jet and it circles the airport waiting for an opp to land; like when you’re at the DMV waiting for hours at a chance for the people behind the counter to snap at you; like in the traffic at Gold Hill Rd & 160 at 5:30 p.m. on a Friday night.  Hades is a place of waiting, hesitation, uncertainty, thowing your hands up in frustration, and apathy.
            And gates, in ancient thinking, were to keep people in.  Jesus isn’t talking about hell attacking the church; he’s talking about the apathy of Hades keeping people locked up.  That’s what these gates do. They limit people by keeping them locked up in apathy & indecision. In a permanent holding pattern.  Limited by apathy so they are just marking time. That’s what the Gates of Hades are about.  Location, location, location.
            Could it be that Jesus worded it this way because he knew the ways that churches & the people in them turn jaded and apathetic?  How churches & the people in them can just mark time?  A preacher friend told me one time that he had decided to stop taking risks in ministry anymore because all the people in the church wanted him to do was carry, marry, and bury: carry babies to baptism, marry couples, and bury the dead during funerals.  So he stopped trying.  The people saw church as a series of rituals they observed & as functions they took part in.  Man, I look back in my own rear view mirror and I can identify seasons where I led this church straight into murkiness … the old if there’s a mist in the pulpit there will be a fog in the pew and I was responsible!  Praise God we’ve SNAPPED out of it with Inviting all people but still.
           But remember WHERE Jesus said all this:  CP.  Compare me to those religions, that politics, that sex, that power and you will see that I AM LORD and they are not.  I am truth & they are lies.  And that helps you realize what Jesus’ promise means when he says the Gates of Hades won’t prevail.  The forces of death will try to contain the church but ultimately will be unable to.  Why?  Because Truth liberates what apathy limits.  The promise Jesus makes in 16:18 can’t be separated from the proclamation Peter has made in 16:16!  The truth from Peter’s mouth is the source of the liberation that Jesus promises! 
            Listen: the answer to church apathy / your apathy is NOT more programs, not more razzle dazzle, not more spectacle.  It’s to celebrate the truth found in the saying Jesus is Lord.  To delight in it. To regard it as a treasure. To allow that truth to soar within you.  To rejoice when people call you weird because you believe in it.  Truth is apathy’s kryptonite.  REFRAIN.
            And it’s been this way for so long.  550 years ago when the church was in the chains of apathy & ritual, what broke loose? The Protestant Reformation, grounded in what?  Truth.  Eph 2:8-9.  110 years ago when the church was in the chains of civil religion & “good people” what broke loose?  The Pentecostal revival, grounded in what? Truth. The Holy Spirit is still and still pours out his gifts of healing and tongues and praise.  REFRAIN
            It’s why the content of what we teach here at GS is old & ancient & treasured.  I want to handle it carefully & lovingly.  I want it to soar in my life so these are not just words on a page (or screen) but beauty that makes me come alive inside.  
            It’s like this.  Here’s a song.  (Play chorus of Where The Streets Have No Name.)  One of my favorites.  But you put in on vinyl & put it on the record player and here’s how it sounds.  On a cassette and in a Walkman and here’s how it sounds.  In an iPod and here’s how.  In your smart phone and here’s how.  The delivery system progresses through the years but the content, the song remains the same!  That’s why although this place looks new and our tech is current, our message is ancient. Core truths don’t change!  (Irony about liturgical legalists).  We just try to be a smart phone in an era where a lot of churches are still using phonographs.  REFRAIN
            Every attempt from inside and outside the church to confine it apathy, to compromise truth, will ultimately fail. And those attempts are never ending.  It’s why I loved this cartoon in response to a denomination that wanted to stop calling God Father, Son & HS cuz too sexists: 


No no no.  Methods change, but message remains. Message, truth get celebrated, treasured, adored.  God help me if I ever get tired of meditating on what it means that God became man and defeated death. Colossians 3:11 means the world to me: Christ is all and is in all. Whew.

           Yeah, we’ve got a rock band to help convey rock truths.  Jesus is Lord which means Buddha is not.  Heaven & hell are real.  The kingdom of God gets more of my allegiance than the USA. Gulp!  Celibacy in singleness & faithfulness in heterosexual marriage.  Odd, politically incorrect truth, but truth that liberates you and me and all of us from apathetic religion.  Because didn't someone say then you shall know the truth and they truth shall set you . . . FREE?



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Heas Scratchers, Week 3 — The Gates Of Hades Shall Not Overcome It
June 20, 2014 at 1:00 am 0

Here's the rock in Caesarea Philippi in front of  which Jesus uttered the words:

You are Peter and upon this rock I will build my church and the gates of Hades shall not overcome it.

So what's all that about?  Peter, a rock, a cave. gates, or Hades?

Yes.

And what does all that have to do with us and our church?  Especially at this time of our lives?

A lot.

It's why you don't want to miss this Head Scratcher -- and your opportunity to provide a snapshot of our church's health -- this Sunday, June 22.

8:30.  10.  11:30.
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