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Talbot Davis

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Theologcial Life Support
May 2, 2012 at 1:00 am 0
During our recent trip to India, an eager young theologian handed me a brochure describing his theological seminary.  The material noted with some pride that the school would graduate four students in 2012.

"Wow, that's small," I thought to myself.  But then I self-corrected:  "Wait a minute.  We've got some United Methodist schools of theology that aren't much bigger than that these days."

It's true.  Of the thirteen official United Methodist Seminaries almost half have perilously small enrollments.  Good News magazine has done a thorough study examining the cost to the denomination to educate prospective pastors.  I have included the entire article below; please know that the term "ordinand" refers to a seminary student on the path to ordination within the United Methodist Church.  Even the smallest of these schools educates students from other denominations as well as Methodists pursuing a theological career that won't necessarily involve ordination.

Yet the numbers -- and the cost to all of us who give to local Methodist congregations -- are shocking.

Why does this matter to me?  (And some of you probably know where this is going . . . )

Because Asbury Seminary is not a denominationally-owned school and as such receives no denominational dollars -- yet it educates more United Methodist pastors than the top four UM schools combined.  It currently has an overall enrollment of 1,800 -- a number the official schools can hardly fathom.  Asbury's commitment to historic orthodoxy distinguishes it from the official 13 who have long capitulated to the whims of theological liberalism.

Now: I don't believe Asbury should advocate for UM money as its independence is a critical part of its strength. 

Yet I do believe, as the article below suggests, that we Methodists ought to think long and hard about providing life support to system of theological education that is crumbling under its own weight.

In some cases, it might be time to pull the plug.

Here's the research from Good News:


Would You Spend $149,000 For One Seminary Graduate?


That is what The United Methodist Church did in 2011.

According to statistics released this week by the General Board of Higher Education and Ministry, the 13 official United Methodist seminaries received a total of $14,459,694 in Ministerial Education Fund money in 2011 and graduated 337 persons into ordained ministry. That averages out to $42,900 per ordinand.


Four of the seminaries, however, received well over $100,000 per ordinand. These same four seminaries graduated only 6 or 7 ordinands each. Gammon Theological Seminary received $124,333 per ordinand. Iliff School of Theology received $128,054. Claremont School of Theology received $143,840. Boston School of Theology led the way at $148,839 per ordinand in 2011.

The amount received by each of these four seminaries would undoubtedly be enough to pay for the entire seminary education of each ordinand. However, these same ordinands would normally pay their own tuition (minus scholarships and aid) and typically graduate with thousands of dollars of educational debt.

One of these seminaries, Claremont, recently received a gift of $50 million to set up an interfaith university to train clerics from the Christian faith, Judaism, Islam, Buddhism, Jainism, and others all under one institutional roof. According to Claremont perspective, all faiths are equal and all faiths equally lead to God. Our contribution of $863,040 (to be reduced to $524,355 in 2012) pales into insignificance when compared to that kind of money. The question is whether the seminary preserves the integrity of United Methodist principles and doctrine.

We seriously question whether the current or forseeable enrollment at our seminaries is enough to justify 13 schools supported by the church. It appears that a certain critical mass of students is necessary to sustain both quality and efficiency in our theological education process. Schools with enrollments yielding more than 40 graduating ordinands per year (Duke, Candler, Perkins, and Garrett-Evangelical) provided that education for less than $30,000 last year for each ordinand. Schools with enrollments yielding 20-40 graduating ordinands per year (Wesley, St. Paul, and United) provided that education for less than $50,000 last year. Schools with enrollments yielding 10-20 graduating ordinands per year (Drew and Methesco) provided that education for under $63,000 last year for each ordinand. But the four schools with the smallest enrollment yielding under 10 graduating ordinands per year (Iliff, Boston, Gammon, and Claremont) cost us over $124,000 last year per ordinand.

When the enrollment drops sufficiently to provide less than 10 graduating ordinands per year, the cost more than doubles. This is an issue of stewardship and wise investment that needs to be looked at.


On top of that comes the awareness that theological education in the central conferences is much less expensive on a per student basis. And the need for trained pastoral leadership in all the central conferences is much greater.

Good News recommends that the University Senate or another group be tasked to study the needs for theological education in the United States and the viability of our supporting 13 seminaries, with recommendations being made to the 2016 General Conference.

Good News also supports the proposal to set aside $5 million dollars from World Service apportionments to be devoted to theological education in the central conferences. We need to invest more money where it can get the greatest return and where the greatest need exists. While there may be an oversupply of ordained clergy in the U.S., there is a crying need for them in the central conferences, particularly Africa and Eurasia.

In a time of diminishing resources, let us make the best use of what we spend.


(This article appeared in the Monday, April 30 issue of Focus at the 2012 General Conference of The United Methodist Church.)









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Top Five Tuesday — Top Five Reflections On The United Methodist General Conference
May 1, 2012 at 7:08 am 2
The United Methodist Church's quadrennial General Conference is currently meeting in Tampa, Florida.

The gathering of 1,000 or so delegates from around the world began on April 24 and will conclude on Friday, May 4.

This body is the only one who can speak officially for the entire denomination.

Live streaming of the proceedings is available at www.umc.org. As a result, I've checked in periodically over the last week to see how the Conference conducts its worship, orders its debates, and makes its legislative decisions.

This year, delegates have had to wrestle with issues endemic to a shrinking denomination with declining resources: 1) how to minimize bureaucracy without losing mission; 2) how to deploy pastors strategically without enabling those who are no longer effective at ministry; and 3) how to harness the leadership abilities of the bishops of the church without giving them carte blanche over the entire system.

In addition, the General Conference will (eventually) vote on proposals regarding our denomination's stand on homosexuality . . . an issue that has arisen every four years since 1972 and one on which global Methodists have consistently sided with historic Christian orthodoxy:  celibacy in singleness and faithfulness in heterosexual marriage.  I believe this year's conference will make the same decision.

In any event, here are my top five reflections from occasional live streaming . . .

1.  I'm so glad I'm not there.  Now: I wish I had been elected as a delegate.  I wasn't. Only 13 pastors from Western North Carolina were elected by fellow clergy and I wasn't among them.  However, as I watch the endless debates over arcane procedural details -- motions, counter-motions, amendments, re-amendments -- I realize I simply don't have the patience for ten days of that kind of activity.

2.  When traditional Methodists try to do contemporary worship, it's awkward.  The worship moments I have seen have been full of pageantry, metaphor, and planning.  Yet it's obvious they are trying to do two things at once: be cutting edge and historically Methodist.  As a result, it's not the seamless, unified kind of experience you'd get at a Northpoint Church in Atlanta or Forest Hill Church here in Charlotte.  Sometimes it feels as if the Conference is trying to serve a hamburger at Chick Fil A.

3.  The international flavor saves us.  While United Methodism is declining in the United States, it is growing rapidly in both Africa and Asia.  Both those regions tend to be more orthodox in theology and yet flexible in worship stye than their American counterparts.  So our international delegates do much to ensure that we as a people stay faithful to the Scripture that shapes us.  (Sometimes they have been heard to ask:  You Westerners brought us the bible many years ago . . . why don't you believe it anymore?)

4.  The live Twitter and Facebook feeds are more interesting than the proceedings themselves.  Check it out here and you'll see what I mean.

5.  The delegates have a thankless job.  Emotions run so high on every issue -- homosexuality chief among them -- that regardless of how they vote, Conference delegates will make some new enemies.  Beyond that, the grueling schedule and heavy focus on detailed legislation take a heavy toll on both mind and body.  While the event may be in the Sunshine State this year, it's no vacation at all.
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Cal Ripken, Jr. On Parenting
April 30, 2012 at 7:53 am 2
During yesterday's message, I shared these insights on fatherhood from Cal Ripken, Jr.:

Growing up “I love you” wasn’t’ spread around too much in our household. Not that it wasn’t meant. I could tell every time my dad told me he loved me without saying it. It’s just the way things were then.

That part is different in my family. I want my kids to hear it. I tell them “I love you no matter what,” which means, “Whether you’re good or bad, happy or sad. It doesn’t matter whatever you are, I love you. Unconditionally. Always.” It all goes back to security and telling them you’ll always be there for them. Maybe you run the risk of telling them you love them so often that it loses meaning. I’ll risk it.

I love the last line:  "I'll risk it."

So will I.

Moms and dads:  will you?
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Courageous Legacy
April 29, 2012 at 6:01 am 0
So far in Courageous, we've seen that . . . .



Cowards have good intentions. The courageous take bold action.




What you hide in order to have will haunt you.



So what will it be this Sunday, April 29 as we dig into Courageous Legacy?




I can't wait to tell you. But I will wait.



Sunday.





8:30. 10. 11:30.

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What “Doers Of The Word” Teaches Us About The Bible
April 26, 2012 at 2:00 am 0
James 1:22 is one of the more familiar verses in Scripture.  I love how the King James version translates it:

But be ye doers of the word, and not hearers only, deceiving your own selves.

We get the "doers of the word" part -- most of us Methodist are more than eager to put our faith into some kind of meaningful action.

But note the contrast -- "and not hearers only." 

If we gave it some real thought, most of us would contrast "doing" the word with "reading the word," wouldn't we? 

In our mind, the sin James rebukes here concerns people who read, study, and underline their bibles but don't then live their bibles.

Except James couldn't write his letter and give this exhortation with that sin in mind.  Why?

Because the people in James' church didn't have their own personal copies of the bible.  In fact, the majority of them couldn't read.

They encountered the sacred text in church, in community, and out loud.  So most people in James' church heard the word without ever reading the word.  James writes with that dynamic in mind.

Which brings up the larger point:  the bible is a collection of books -- a library as we call it at Good Shepherd -- written for people who are by and large illiterate. 

Books for people who can't read?  You bet.  That's why the books in the bible are written more for the ear than for the eye.

So try it.  Read it out loud today.

And the book of James wouldn't be a bad place to start.



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