Talbot Davis, Author at Talbot Davis

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Royal Pains, Week Five — The Sanitation King

Talbot Davis June 15, 2012 at 6:09 am 0

When one person makes a mess, it's often someone else's job to clean it up.

If you were with us last week, you know King Ahaz spread near-fatal toxins throughout the kingdom of Judah.

It's up to his son Hezekiah to bring in the HazMat crew and restore the land.

We'll see how that task, sanitation engineering, and temple worship all work together this Sunday as we wind up Royal Pains.

Sunday.

8:30. 10. 11:30.

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VBX — Zapped 2012

Talbot Davis June 14, 2012 at 1:00 am 1

625 kids.

125 volunteers.

1 church getting Zapped.

It's all Vacation Bible Experience 2012.

We've gathered for music led by the BigHouse Band . . .

. . . Science skits led by Mr. Charles and Mr. Alfred . . .

Teaching Time led by Chris Thayer . . .

. . . Small Group Discussion time led by volunteers. And some pastors, too . . .

. . . and what's VBS without crafts?

Or inflatables?

And friends old and new.

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Better Church Vs. Better Life: The Repeat

Talbot Davis June 13, 2012 at 4:45 am 3

Back in 2010, I had a post called Better Church Vs. Better Life that has been on my mind this week. So I think it's time to re-visit it, as it's a subject about which I need continual reminders.

Here it is:

Better Church vs. Better Life

This may be wishful thinking and it is admittedly anecdotal, but I've noticed a shift in the kinds of new people coming into the life of Good Shepherd these days.

In earlier seasons of this church's life, we seemed to get a lot of people who were looking for "a better church" than the one they were currently attending. I think some of my ministry style at the time -- as well as my still-unredeemed competitive nature -- fed into that.

There are two huge drawbacks to that kind of growth, however. First, Jesus calls us not to be traders of sheep but fishers of men. Second, it's usually not long before before those same folks are off in search of their next "better church."

These days, I get these sense that we have more broken people coming through our doors and then staying involved in the church who are in search of a "better life." My hope in preaching is that they will sense they are neither alone nor judged in their brokenness, but that they are part of a community now walking together towards hope and healing.

So I preach less doctrine for its own sake. Now: doctrine matters. A lot. I want to get it right. The bible is still authoritative and Jesus is still decisive.

But I want the doctrine I preach to connect with the lives people lead.

So that they don't leave church on a Sunday morning thinking, "man, my last church didn't preach doctrine that way."

But that they go home with this in their minds: "I am not alone. I am loved. There is hope."

If we get it right, people in search of a better life will find the answers they need.

And people in search of a better church might just stick it out and work hard and well to make the church they attend into that better place. Including Good Shepherd.

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Top Five Tuesday — Top Five Pro Basketball Uniforms

Talbot Davis June 12, 2012 at 1:00 am 0

In honor of the NBA Finals that begins tonight, I'm devoting today's Top Five to pro basketball.

I was actually an enthusiastic fan until the seventh grade. Not coincidentally, that was also the time I stopped playing basketball so I could devote more time to tennis.

One of my fondest memories is the time my dad gave me a subscription to Basketball Digest, which was at the time the ultimate insider's piece for NBA followers.

So most of my favorite uniforms come from that era. If I am objective about my choices, most of the are more tacky than enduring, more gauche than classic. Yet I find the combination of colors, fonts, and insignia have much more personality than today's rather bland offerings.

Here goes . . . my Top Five Pro Basketball uniforms:

5. Phoenix Suns, mid 1970s. Purple with orange trim and a logo on the the shorts that was supposed to look like the sun. Led by Gar Heard and Paul Westphal, they almost beat the Celtics in 1976.

4. Los Angeles Lakers, then and now. For sure the most enduring, classic design on this list. Again, it's the cool wide stripe on the shorts that does it for me. The logo himself, Jerry West, always looked especially good in either gold or purple.

3. New York Nets, ABA, early 1970s. Red, white, blue, stars, stripes . . . so bad it's good. So I loved it. Maybe it's the mere sight of Julius Erving dunking that makes turns gauche into cool.

2. San Francisco Warriors, mid 1960s. Whether it was Nate Thurmond at center or Rick Barry at the foul line, I always loved the Golden Gate Bridge surrounded by the circle with those enigmatic words "The City" on top of it all.

1. Baltimore Bullets, late 60s and early 70s. I've never owned or shot a gun. I've never been to Baltimore. But Earl Monroe was a childhood hero and Wes Unseld wasn't so bad himself. The dominant orange coupled with -- again -- the cool wide stripe on the shorts make this one my favorite of them all.

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Presbyterian Divide

Talbot Davis June 11, 2012 at 5:24 am 1

Today's Charlotte Observer features this large front page spread regarding our Presbyterian brothers and sisters.

The Presbyterian Church (USA) -- the largest of several Presbyterian bodies -- has in the last several years adopted progressive stances regarding homosexual practice, ordained clergy, and the life of the church. From all indications, that leftward move will continue for the forseeable future.

So the Observer did a report on some of the local backlash to those national decisions.

What the article describes is an accurate foreshadow of what would happen in the Methodist movment should our General Conference ever abandon 2000 years of church teaching on human sexuality: celibacy in singleness and faithfulness in heterosexual marriage.

Here's the article in full:

Denominational divide grows among Charlotte’s Presbyterian churches

Decisions on gay clergy and same-sex marriage have some considering breaking away

By Michael Gordon

Presbyterian churches around Charlotte now face the same philosophical debates over Biblical authority and homosexuality that have cleaved other religions.

To date, nine area congregations have either left the Presbyterian Church (USA) or have announced wishes to do so over what they believe to be the liberal drift of the church.

The latest: Huntersville Presbyterian, which voted Sunday to dissolve its affiliation with the Presbytery of Charlotte.

Bethlehem Presbyterian in Union County has already left. There, the Rev. Ken Thomas says, dissatisfaction with PCUSA had been growing for years.

The 2010 decision by Presbyterian leaders to open the door for gay clergy – plus a looming debate in three weeks over same-sex marriage, brought the tension to a boil.

Bethlehem wants a new affiliation with Presbyterians who practice what Thomas calls “a more Biblical strand of Christianity.”

“The folks in Louisville (PCUSA’s headquarters) have just lost their bearings. They’ve embraced a philosophy of whatever floats your boat and gives you a religious feeling is legit,” he said. “We disagree with that. We think it should be a faith issue and not a feeling thing.”

Likewise, Huntersville Presbyterian plans to join the newly formed Covenant Order of Evangelical Presbyterians once its departure is formalized by the Charlotte Presbytery delegates in July.

Sue Black, a church leader, said the Huntersville vote followed difficult months of prayer and discussion by the 460-member congregation. The break with PCUSA came over the proper role of the Bible in church teachings and the new ordination standards that not only allow gay clergy, Black said, but also removed clear behavioral benchmarks for deacons, elders and pastors.

Huntersville Presbyterian chose to join the religious body known as ECO, Black said, because it embodies “the old standards of PCUSA.”

Turnover, staff cuts

Meanwhile, the Presbytery, a collective body representing 40,000 church members in seven area counties, has been hurt by falling donations, leadership turnover and staff cuts.

In February, General Presbyter Sam Roberson, who ran the staff for almost a decade, was fired. The workforce has been pared from around 10 to two full-time staff members plus Roberson’s part-time replacement, the Rev. Timm High.

Charlotte is the country’s third-largest Presbytery. Statistics on the PCUSA website show that the 10 largest Presbyteries nationwide are all shrinking.

If all nine area churches leave, the local Presbytery will be down to 120 congregations. More departures could come if the church’s General Assembly votes later this month to broaden Presbyterians’ traditional view of marriage as solely between a man and a woman.

“I don’t know of any more churches wanting to leave, but I’m not naïve enough to think there aren’t,” said High, who will give up his post as soon as an interim presbyter is found.

“Basically it comes down to that, for these churches, the Presbyterian Church as they have known it has left them, not them leaving it.”

Thus the denomination, which founded all of Charlotte’s earliest congregations and which still is the spiritual home for many of the city’s political and business elite, finds itself at a familiar crossroads. It is there that matters of faith collide with culture and politics.

Thomas Currie, dean of the Union Presbyterian Seminary in Charlotte, said many faith traditions have been struggling with “forces in our society today that celebrate pulling away, that cause us to retreat among ourselves. In the absence of a compelling call by the church to work and live together, that’s what people will do. And that is what is happening now.”

Debate in other churches

The Episcopal and Lutheran churches already have been wounded by moderate-conservative debates over scriptural interpretation and homosexuality. U.S. Catholics remain divided over abortion, contraception and the proper balance of clergy vs. lay influence.

A month ago, Christians who say they worship the same God and read the same Bible voted on opposite sides on North Carolina’s marriage amendment.

“The tectonic plates are moving. We’re in the middle of an earthquake, and that makes it hard to know what the future will look like,” said the Rev. Robert Austell, pastor of Good Shepherd Presbyterian of Charlotte, a PCUSA congregation. “But even in the middle of an earthquake, there’s work to be done. It’s not all duck and cover.”

Austell heads the Presbytery’s executive council and is a candidate for the church’s national moderator (the General Assembly votes in early July).

Covenant Presbyterian in Charlotte will also stay with the Presbytery. The Rev. Bob Henderson described the ongoing changes as a “movement toward clarity, focus and simplicity … across all denominations,” a theme that High also cited.

“It’s very chaotic, it’s very unsettling,” High said. “We’re in the time between the time. It creates a lot of anxiety.

“…But if we trust in God, we can figure it out, and that’s what God wants us to do.”

Bethlehem, like all congregations wanting to leave the Presbytery, went through a yearlong “discernment” process. Church members voted April 29 to end the affiliation.

The church, founded in 1831, was “dismissed” May 15 by the Presbytery delegates. Bethlehem is joining the Evangelical Presbyterian Church, founded in 1981 by church leaders unhappy with changes in PCUSA

“It was very civil; Presbyterians aren’t going to trash the place,” Thomas said.

As the reshuffling continues, Currie says the future of “liberal Protestantism, which seeks to be faithful to scripture and open to the world, is not clear.”

“The church is scrambling for its life; the church is always scrambling,” he said.

That, he added, is when it is at its best.

Departing churches

Here are the nine congregations who want to leave the Charlotte Presbytery, according to Timm High, acting general presbyter.

• Bethlehem Presbyterian in Union County (left May 15)

• Benton Heights Presbyterian in Monroe (has voted to leave)

• Huntersville Presbyterian (voted Sunday to leave)

• Albemarle Road Presbyterian of Charlotte

Garden Memorial Presbyterian of Charlotte

• Bethel Presbyterian in Cornelius

• Siler Presbyterian in Wesley Chapel.

• Troy Presbyterian in Montgomery County.

• Ridgecrest Presbyterian near Locust in Stanly County

Read more here: http://www.charlotteobserver.com/2012/06/10/3307670/denominational-divide-grows-among.html#storylink=cpy

Talbot Davis

Talbot Davis

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