It proves to be much more fruitful than simply reading a devotional chapter a day, as you are able to get Paul’s point and his passion in totality rather than in isolation.
Anyway, Colossians 1:22 has this interesting expression:
But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation . . .
Why that emphasis on physical body? Why not just “body”? Or why not just “sacrifice” or even “cross”?
To answer that question — and to understand the Hebraic mindset that was always looming in the background of Paul’s thinking — you need to understand the role of the body in New Testament faith.
For far too long, American Christianity has assumed that the ultimate goal of the Christian faith is for its followers to become disembodied souls at death. You die, your body goes in the ground or urn, and your soul ascends to heaven where it cavorts on clouds and strums on harps for all eternity.
Nope.
That’s the American hope, not the New Testament hope.
Instead of eternal souls, the New Testament grounds its hope in resurrection bodies: that at the end of all days our spirits will be somehow, someway become reunited with a glorified and perfected version of our earthly bodies. Here’s our Paul words it in I Corinthians 15:42-44:
42 So also is the resurrection of the dead. It is sown [a]a perishable body, it is raised [b]an imperishable body; 43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
Which sheds light on Paul’s reminder to the Colossians that their reconciliation to God is due to what happened to Christ’s “physical body”:
Because what happened to Jesus’ body will ultimately happen to ours.
His resurrection is the downpayment on ours.
The Christian faith isn’t about spiritual escape; it’s about physical restoration. When you look at the New Testament through eyes that are a little more Jewish and a little less Greek, you see the inherent earthiness in it. It is raw, gritty, physical, and bodily.
What implications does all this have for our lives today? Paul, again, this time in Romans 12:1:
Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, [a]acceptable to God, which is your [b]spiritual service of worship.
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Beautiful words, Talbot.
And the next verse after Romans 12:1 is “Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”
This also brings to mind I Cor 6:18-20:
“…Flee from sexual immorality. All other sins a man commits are outside his body, but he who sins sexually sins against his own body. Do you not know that your your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought with a price. Therefore honor God with your body.”
As we have discussed before, it is disheartening to be in a dating pool with so many “Christians” who no longer care about avoiding sexual immorality, but rather, embracing it like the world. The church has adopted the world’s patterns.